Aristotles Political Theory
Aristotle (b. 384 d. 322 BCE), was a Greek philosopher, logician, and scientist. Along with his teacher Plato, Aristotle is generally regarded as one of the most influential ancient thinkers in a number of philosophical fields, including political theory. As a young man he studied in Plato’s Academy in Athens. After Plato’s death he left Athens to conduct philosophical and biological research in Asia Minor and Lesbos, and he was then invited by King Philip II of Macedon to tutor his young son, Alexander the Great. Soon after Alexander succeeded his father, consolidated the conquest of the Greek city-states, and launched the invasion of the Persian Empire. Aristotle returned as a resident alien to Athens, and was a close friend of Antipater, the Macedonian viceroy. At this time (335323 BCE) he wrote, or at least worked on, some of his major treatises, including the Politics. When Alexander died suddenly, Aristotle had to flee from Athens because of his Macedonian connections, and he died soon after. Aristotle’s life seems to have influenced his political thought in various ways: his interest in biology seems to be expressed in the naturalism of his politics; his interest in comparative politics and his sympathies for democracy as well as monarchy may have been encouraged by his travels and experience of diverse political systems; he criticizes harshly, while borrowing extensively, from Plato’s Republic, Statesman, and Laws; and his own Politics is intended to guide rulers and statesmen, reflecting the high political circles in which he moved.
1. Political Science in General
The modern word ‘political derives from the Greek politikos, ‘of, or pertaining to, the polis. (The Greek term polis will be translated here as ‘city-state. It is also translated as ‘city or ‘polis, or simply anglicized as ‘polis. City-states like Athens and Sparta were relatively small and cohesive units, in which political, religious, and cultural concerns were intertwined. The extent of their similarity to modern nation-states is controversial.) Aristotle’s word for ‘politics is politike, which is short for politike episteme or ‘political science. It belongs to one of the three main branches of science, which Aristotle distinguishes by their ends or objects. Contemplative science (including physics and metaphysics) is concerned with truth or knowledge for its own sake; practical science with good action; and productive science with making useful or beautiful objects (Top. VI.6.145a1416, Met. VI.1.1025b24, XI.7.1064a1619, EN VI.2.1139a268). Politics is a practical science, since it is concerned with the noble action or happiness of the citizens (although it resembles a productive science in that it seeks to create, preserve, and reform political systems). Aristotle thus understands politics as a normative or prescriptive discipline rather than as a purely empirical or descriptive inquiry.
In the Nicomachean Ethics Aristotle describes his subject matter as ‘political science, which he characterizes as the most authoritative science. It prescribes which sciences are to be studied in the city-state, and the others – such as military science, household management, and rhetoric – fall under its authority. Since it governs the other practical sciences, their ends serve as means to its end, which is nothing less than the human good. “Even if the end is the same for an individual and for a city-state, that of the city-state seems at any rate greater and more complete to attain and preserve. For although it is worthy to attain it for only an individual, it is nobler and more divine to do so for a nation or city-state” (EN I.2.1094b7-10). Aristotle’s political science thus encompasses the two fields which modern philosophers distinguish as ethics and political philosophy. (See the entry on Aristotle’s ethics.) Political philosophy in the narrow sense is roughly speaking the subject of his treatise called the Politics. For a further discussion of this topic, see the following supplementary document: